Manual The Gospel According to Lilith (The Gospel Accroding to Lilith Book One 1)

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Sumerian tablet from Ur containing the tale of Gilgamesh and the Willow Tree.


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There she is a demoness dwelling in the trunk of a willow-tree tended by the Goddess Inanna Anath on the banks of the Euphrates. Popular Hebrew etymology seems to have derived 'Lilith' from layil, 'night'; and she therefore often appears as a hairy night-monster, as she also does in Arabian folklore. Solomon suspected the Queen of Sheba of being Lilith, because she had hairy legs.

According to Isaiah xxxiv. I4-I5, Lilith dwells among the desolate ruins in the Edomite Desert where satyrs se'ir , reems, pelicans, owls, jackals, ostriches, arrow-snakes and kites keep her company. Lilith's children are called lilim. In the Targum Yerushalmi, the priestly blessing of Numbers vi. She took revenge by robbing other women of theirs. The Lamiae, who seduced sleeping men, sucked their blood and ate their flesh, as Lilith and her fellow-demonesses did, were also known as Empusae, 'forcers-in'; or Mormolyceia, 'frightening wolves'; and described as 'Children of Hecate'.

A Hellenistic relief shows a naked Lamia straddling a traveller asleep on his back. It is characteristic of civilizations where women are treated as chattels that they must adopt the recumbent posture during intercourse, which Lilith refused. That Greek witches who worshipped Hecate favoured the superior posture, we know from Apuleius; and it occurs in early Sumerian representations of the sexual act, though not in the Hittite.

Naamah, 'pleasant', is explained as meaning that 'the demoness sang pleasant songs to idols'.

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Zmargad suggest smaragdos, the semi-precious aquamarine; and may therefore be her submarine dwelling. A demon named Smaragos occurs in the Homeric Epigrams. Eve's creation by God from Adam's rib-a myth establishing male supremacy and disguising Eve's divinity-lacks parallels in Mediterranean or early Middle-Eastern myth.

The story perhaps derives iconotropically from an ancient relief, or painting, which showed the naked Goddess Anath poised in the air, watching her lover Mot murder his twin Aliyan; Mot mistaken by the mythographer for Yahweh was driving a curved dagger under Aliyan's fifth rib, not removing a sixth one.

The Gospel According to Lilith- Chapters one to ten

The familiar story is helped by a hidden pun on tsela, the Hebrew for 'rib': Eve, though designed to be Adam's helpmeet, proved to be a tsela, a 'stumbling', or 'misfortune'. Eve's formation from Adam's tail is an even more damaging myth; perhaps suggested by the birth of a child with a vestigial tail instead of a coccyx-a not infrequent occurrence. The story of Lilith's escape to the East and of Adam's subsequent marriage to Eve may, however, record an early historical incident: nomad herdsmen, admitted into Lilith's Canaanite queendom as guests see The meaning of 'Eve' is disputed.

Hawwah is explained in Genesis III. This goddess, wife of the Hittite Storm-god, is shown riding a lion in a rock-sculpture at Hattusaswhich equates her with Anath-and appears as a form of Ishtar in Hurrian texts. She was worshipped at Jerusalem see Her Greek name was Hebe, Heracles's goddess-wife.

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Click here to Buy the Book. Genesis II. Genesis I. Yebamot It must be noted even if it does mean night demon it cannot automatically be inferred that this is a reference to the supposed woman of Genesis 1. It could only be claimed that there was a demon called a lilit. There is no reference to any woman and certainly not that this demon had any relationship with Adam.

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This is all read back into Genesis. So as we see if this is a reference to Lilith then she was considered a demon. Which is exactly what we see from the earliest Hebrew writings where she is mentioned the Babylonian Talmud. Lilith is referenced 4 times within these writings which were not written until the 4th century BC.

Lilith: The First Woman? (Biblical Stories Explained)

A rather long time after Genesis had been compiled. She does not exist in Jewish literature before The Babylonian Talmud. Lilith is mentioned 4 times in the BAbylonian Talmud. However there is no connection between her and Adam in any way. It was taught in a baraita that the three additional curses are: She grows her hair long like Lilit, a demon; she sits and urinates, like an animal; and serves as a pillow for her husband during relations.

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Rab Judah citing Samuel ruled: If an abortion had the likeness of Lilith26 its mother is unclean by reason of the birth, for it is a child, but it has wings. So it was also taught: R. Jose stated, It once happened at Simoni27 that a woman aborted the likeness of Lilith, and when the case came up for a decision before the Sages they ruled that it was a child but that it also had wings. Once, they saddled for him two mules and they stood.

The earliest attestation of lilith being the first wife of Adam comes from the Alphabet of ben Sira which is dated somewhere between and AD and most modern scholars believe this to be closer to the latter age. It is largely considered a satirical piece of work. The passage that refers to Lilith is found in the 15th letter of the Hebrew alphabet.

Soon afterward the young son of the king took ill. Nebuchadnezzar looked at the amulet. He then created a woman for Adam, from the earth, as He had created Adam himself, and called her Lilith. Adam and Lilith immediately began to fight.


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For you are fit only to be in the bottom position, while I am to be the superior one. When Lilith saw this, she pronounced the Ineffable Name and flew away into the air. If not, she must permit one hundred of her children to die every day. If the infant is male, I have dominion over him for eight days after his birth, and if female, for twenty days. We are both equal, for both of us are from the earth. As soon as Lilith saw this, she uttered the Divine name and flew up into the air and fled.

If she wants to come, she shall come, and if she does not want to come, do not bring her against her will. The three angels went and found her in the sea at the place where the Egyptians were destined to drown. From the day a child is born until the eighth day, I have dominion over the child, and from the eighth day onward I have no dominion over him if he is a boy, but if a girl, I rule over her twelve days.

That is why one hundred demons die every day. And she is Lilith, who weakens the children of men…. Some believe that this story is a serious attempt to explain the death of infants, while others are convinced it is a humorous tale of sexual quarrels and unsuccessful angels.

Lilith Was Banished By God For Being More Willful

Notice that Lilith flees to the Sea of Reeds:the place where the Hebrews will one day go free from slavery. In this version of the Lilith story, Lilith becomes what all tyrants fear: a person who is aware she is enslaved. This version of the Lilith tale in the Alphabet of Ben Sira quickly spread throughout Jewish life, and others expanded on it. The Zohar , a mystical work from 12th century Spain, imagines Lilith not only as the first wife of Adam but also as the wife of Satan.

In the Kabbalah , Lilith takes on cosmic power. She is a chaotic counterpart to the Shekhinah the feminine Divine Presence, the bride of the Infinite. In fact, the Zohar imagines that while the Jews suffer in exile, the Holy One the masculine aspect of the Divine separates from the Shekhinah , and consorts with Lilith. In folk Judaism , the primary myths about Lilith continue to identify her principally as a stealer of babies. Numerous amulets for pregnant women and babies from medieval through modern times use the three names of the angels mentioned in the Alphabet of Ben Sira Sanvi, Sansanvi, and Samangelof to ward away Lilith.

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1) Introduction to Lilith - Samson Books

Such amulets may also contain a circle with the names of Adam and Eve on the inside of the circle, and the name of Lilith on the outside: a clear warning to Lilith to stay outside the family realm. A red ribbon is also sometimes placed on a crib to ward off Lilith. In the modern period, the tale of the put-upon wife who flees to a place of liberation became a celebrated paradigm.